The ethics of Islam

The ethics of Islam

Will not speak about the ethics of Islam among Muslims do not speak about morality in the process of worship Okhalaqp or the natural character, or morals of its members with the Muslims, but speak about the ethics of Islam with non-Muslims, you are all aware that the Jews Maqgua taste of security and stability, in the light of Islam , and exposure to harm the Jews only on the Jews that the revocation of the Prophet r with the covenants in the city, known to Christians and peace and security only within Islam.

Read the terms of the age of custody granted by the Omar bin al-Khattab to the people of Iliya of Jerusalem on the people that came out of the city, to receive the keys to the sacred.

Gave them more safe neither for themselves and their property, churches, and he wanted them to get out of the land must be given Elia safety until the secure, and he wanted them to stay in the land do not take anything from him until the money Krajh.

This is Islam, said in Saheeh Muslim bin Hudhayfah Aleman - may God bless him -: What prevented me to see the full with the Messenger of Allah r and I refused Hasil may God bless him, but we came out and said the Pagans may detest Vokzna us: Would you Muhammad? We said: No, we want the city, he went on the Pagans may detest us, and the charter to get down to the city in fighting with the Messenger of Allah r, Hudhayfah said: I started and Abe Hasil to the Messenger of Allah r Vobrnah what the Pagans may detest us, and we said we hear what the heathens "The Messenger of God r in the event of war, "he told Hudhayfah and refused Hasil:" Anasrva - that does not take a fight with us - - Bahdhm denied them, and to draw

God on them. "([1]).

Aitony most eloquent people of the earth reflects the fulfillment of this, this is our religion, our Prophet Muslim morality of this, we have treated him, and the offender, we have treated him, and the enemy, we have a treatment, and near his beloved, we have treatment.

Islam has put all the rules and disciplines and between everything: Onasrva - In the event of war - Bahdhm denied to them by God and using them. "

The soldiers do not say that the commander of the Muslim leaders, but gives more troops to secure the village in Iraq led by Abu Ubaida bin wounds - may God bless him - and told the soldier's father, the leader of Ubaida Abu Ubaida, sent a message to bin wounds of the believers Omar bin al-Khattab - may God bless him - at to tell him immediately, and to receive orders from it what I hear, "said Omar - may God bless him - sent a letter to Omar bin Abi Ubaida wounds - may God bless him - said after the Hamas and praise God for: God Almighty a great meet, so do not be loyal to them had died Bahdhm , and God Tstainwa them. I would like to stand for the extraction of two of the incident:

First: Omar ibn al-Khattab wanted to show the dignity of the individual, even if a soldier's compliance practice, says the Prophet r also in Saheeh al-Bukhaari: "Muslims lost their lives and seeking equal Bzmthm Odnahm the most senior" ([2]) .. It has the dignity of the individual, even if the soldiers gave to the village or the people of the country, must

Muslims and the commander of the army to fulfill this era soldier for the people of this country.

Another thing: We have demonstrated that the age of the ethics of Islam are not securities and are not kept in locked drawers, as did the French Revolution, or as he did in the Declaration on the universal rights of man in America or in the body of nations, these values have been locked in a desk drawer and theoretical papers, yes In a day when the the French Revolution to the principle of human rights and security of all people, whether the exclusion of French law about the same for more than half the French people to vote in the elections, because they are a citizen of the poor citizen's negative, and declared America to the principle of human rights by law and kept ready armies, another century ago after the announcement This theoretical resolution.